Guiyero Singles

©Victor Winary Irumenga En: Omamo Irumenga and her son Omaca leave Guiyero to go to the fair of Pompeya.
Waotededo: Omamo nanawenkaya omaca Tono ongonapa gokete ante Nani godonte eñomo Pompeya.
©Guima Irumenga En: Wilmer Enqueri tastes a piece of peccary (wild boar) which he hunted in the jungle near the Guiyero community.
Waotededo: Wilmer enqueri amo baan kente akampa tomenga nano ooni omede nano keweñomo guiyedo.
©Victor Winary Irumenga En: Omamo Gloria Irumenga uses the rainwater collected in the tank in front of her house in Guiyero to clean bushmeat that her husband brought home.
Waotededo: Omamo ñaa menogakampa ban nanogega omede nano etepo epe koonepe tomenga onko guiyedo.
©Carlos Wakewe Awa En: Water drips from the spout of a rainwater-collection tank behind the school in the community of Guiyero.
Waotededo: Yado yado tapa epe tanque llave moni ñomo conepe angayomo menkayonta adani oko okoboye Guiyero nani owoyomo.
©Victor Winary Irumenga En: Paomao, a type of palm used to make Panama Hats, is used to build the roof of the entrance to the house where Pablo Ahua, Filomena Enomenga and Amo Enomenga live in Guiyero.
Waotededo: Paomao eteponanipa menokete ante oko giido Pablo Tono filomena anomai amo.
©Victor Winary Irumenga En: Nampahua Eduardo Ahua talks with his daughter at home in Guiyero.
Waotededo: Nampahue eduardo Ahua tedekampa nanowenga okiyena Tono tomenga onko guiyedo.
©Guima Irumenga En: Peccary (amo in Wao Tededo) is ready to be cooked in the Guiyero community.
Waotededo: Amo enoginke impa doobe Nani keweñomo guiyedo.
©Gayaque Ramón Enqueri En: The canoe driver is calculating where to put the point of the canoe on a bend in Tiptutini River near Guiyero because it is a large canoe measuring 16 meters in length.
Waotededo: Nee gopoka eñegampa ebano wodogimo ante tiputini epe kinante wipo ñene I bee tipempoga go emempoke adoke.
©Gayaque Ramón Enqueri En: A squirrel monkey sits on a tree above the Tiputini River to sun itself after a rainy morning near Dikaro community.
Waotededo: Adokanke gekide ongogampa aweneme eibe tiputini epe nenki nawañomo baneke koone aapo wediga inte.
©Victor Winary Irumenga En: Omamo Irumenga and her son Omaca leave their house in Guiyero to go to the fair of Pompeya.
Waotededo: Omamo Tono omaca nanawenkaya tadapa guiyedo Nani godonte eñomo Pompeya gokete ante.
©Victor Winary Irumenga En: Omamo Irumenga and her son Omaca leave Guiyero to go to the fair of Pompeya.
Waotededo: Omamo nanawenkaya omaca Tono ongonapa gokete ante Nani godonte eñomo Pompeya.
©Victor Winary Irumenga En: Mencamo Ahua looks up before climbing the stairs of her uncle's house in Guiyero.
Waotededo: Mencamo Ahua eikampa tiwaimpa nanowaane onko guiyedo.
©Victor Winary Irumenga En: Pablo Ahua sits in front of his house with his motorcyle and rainwater- collection tank in the Waorani community of Guiyero.
Waotededo: Pablo Ahua te kontate ongogampa tomenga moto ongoñomo epe ongoñomo anomai nano kiwiñomo guiyedo.
©Victor Winary Irumenga En: Humberto Wampi Ahua, a leader in the Guiyero community, works on the construction of a staircase on the bank of Tiputini River near the community while other families are fishing.
Waotededo: Wampi Humberto Ahua guiyedo awene kekogampa tiwakete ante tiputini epe iyomo nano keweñomo yeye dadoñonanite.
©Victor Winary Irumenga En: Patricia Ahua carries three of her children from the bank of the Tiputini River to the community of Guiyero after fishing for her family.
Waotededo: Patricia Ahua mogegampa meago adoke nanowenani inanite tiputini epewedeka nano keweñomo guiyedo yeye dedogatapa tomenani bee.
©Kaguime Ramon Ahua En: In Guiyero community, students watch as their teacher Luis Lara reviews their final grades of the school year.
Waotededo: Guiyero nani owyomo, oyomo minkayonta adani adanipa ébano tomenani inanite odomonga aka ante emewo yewemonte apeneta de wadepo ba beye.
©Carlos Wakewe Awa En: In the school library in Guiyero, Juan Carlos Armijos, coordinador of training and communication for Yasuní Research Station, teaches a language lesson to a few of the school's students during their summer vacation.
Waotededo: Minkayonta cononte eingi Guiyero kiñomo, Juancarlos Armijos técnico capacitación beye tono estación Cientifica Yasuí, apeniki beye inga, odomonganpa wiñenani inanite tedete iñengino gameno menkayonta adani gemañede.
©Carlos Wakewe Awa En: In the school library in Guiyero, Juan Carlos Armijos, coordinador of training and communication for Yasuní Research Station, teaches a language lesson to a few of the school's students during their summer vacation.
Waotededo: Minkayonta cononte eingi Guiyero kiñomo, Juancarlos Armijos técnico capacitación beye tono estación Cientifica Yasuí, apeniki beye inga, odomonganpa wiñenani inanite tedete iñengino gameno menkayonta adani gemañede.
©Kaguime Ramon Ahua En: In Guiyero community, students watch as their teacher Luis Lara reviews their final grades of the school year.
Waotededo: Guiyero nani owyomo, oyomo minkayonta adani adanipa ébano tomenani inanite odomonga aka ante emewo yewemonte apeneta de wadepo ba beye.
©Victor Winary Irumenga En: Omamo Irumenga and her son Omaca leave their house in Guiyero to go to the fair of Pompeya.
Waotededo: Omamo Tono omaca nanawenkaya tadapa guiyedo Nani godonte eñomo Pompeya gokete ante.
©Victor Winary Irumenga En: Patricia Ahua carries three of her children from the bank of the Tiputini River to the community of Guiyero after fishing for her family.
Waotededo: Patricia Ahua mogegampa meago adoke nanowenani inanite tiputini epewedeka nano keweñomo guiyedo yeye dedogatapa tomenani bee.
©Victor Winary Irumenga En: Pablo Ahua sits in front of his house with his motorcyle and rainwater- collection tank in the Waorani community of Guiyero.
Waotededo: Pablo Ahua te kontate ongogampa tomenga moto ongoñomo epe ongoñomo anomai nano kiwiñomo guiyedo.
©Victor Winary Irumenga En: Mencamo Ahua looks up before climbing the stairs of her uncle's house in Guiyero.
Waotededo: Mencamo Ahua eikampa tiwaimpa nanowaane onko guiyedo.
©Gayaque Ramón Enqueri En: The canoe driver is calculating where to put the point of the canoe on a bend in Tiptutini River near Guiyero because it is a large canoe measuring 16 meters in length.
Waotededo: Nee gopoka eñegampa ebano wodogimo ante tiputini epe kinante wipo ñene I bee tipempoga go emempoke adoke.
©Gayaque Ramón Enqueri En: A squirrel monkey sits on a tree above the Tiputini River to sun itself after a rainy morning near Dikaro community.
Waotededo: Adokanke gekide ongogampa aweneme eibe tiputini epe nenki nawañomo baneke koone aapo wediga inte.
©Guima Irumenga En: Peccary (amo in Wao Tededo) is ready to be cooked in the Guiyero community.
Waotededo: Amo enoginke impa doobe Nani keweñomo guiyedo.
©Victor Winary Irumenga En: Humberto Wampi Ahua, a leader in the Guiyero community, works on the construction of a staircase on the bank of Tiputini River near the community while other families are fishing.
Waotededo: Wampi Humberto Ahua guiyedo awene kekogampa tiwakete ante tiputini epe iyomo nano keweñomo yeye dadoñonanite.
©Victor Winary Irumenga En: Paomao, a type of palm used to make Panama Hats, is used to build the roof of the entrance to the house where Pablo Ahua, Filomena Enomenga and Amo Enomenga live in Guiyero.
Waotededo: Paomao eteponanipa menokete ante oko giido Pablo Tono filomena anomai amo.
©Victor Winary Irumenga En: Nampahua Eduardo Ahua talks with his daughter at home in Guiyero.
Waotededo: Nampahue eduardo Ahua tedekampa nanowenga okiyena Tono tomenga onko guiyedo.
©Carlos Wakewe Awa En: Water drips from the spout of a rainwater-collection tank behind the school in the community of Guiyero.
Waotededo: Yado yado tapa epe tanque llave moni ñomo conepe angayomo menkayonta adani oko okoboye Guiyero nani owoyomo.

Guiyero Stories

In the farming plot

Carolina Wagicamo Ahua

While Wampi Ahua and Ageda are cutting down bananas to bring home from the farming plot where they have planted bananas and cassava root plants, they find that chontacuro (a beetle larvae) has invaded their crops. As the day continues, they use machetes to clear the land so that tayra (an animal native to Yasuní), will not eat their crops. In their community of Guiyero, it is tradition to survive off of the forest resources that surround the community. Therefore, these natural resources are vital to our everyday life.

Living the mix

Nampahue Eduardo Ahua

There are many different activities the people of the Guiyero community practice that demonstrate the mix of new and traditional hunting and fishing customs. Despite facing many changes, the community members continue to live as Waorani of Yasuní. Fifty years ago, civilization arrived to their ancestors, and with time, the grandchildren of the current generation now live like people from the city. The lifestyle for the Waorani is mixed, but they maintain their customs and traditions by caring for the Amazon jungle and sharing Waorani technology. That is their only hope as caretakers of this land.

Living the mix

Nampahue Eduardo Ahua

There are many different activities the people of the Guiyero community practice that demonstrate the mix of new and traditional hunting and fishing customs. Despite facing many changes, the community members continue to live as Waorani of Yasuní. Fifty years ago, civilization arrived to their ancestors, and with time, the grandchildren of the current generation now live like people from the city. The lifestyle for the Waorani is mixed, but they maintain their customs and traditions by caring for the Amazon jungle and sharing Waorani technology. That is their only hope as caretakers of this land.

Wild pets in the community of Guiyero

Gayaque Ramón Enqueri

In my house in the community of Guiyero, my sons, Michael and Bryan (Wawe and Nampa), and my wife, Clara, feed a baby tapir that sometimes visits from the jungle. The tapir doesn’t like the noise from the cars along the road. Each day, my sons examine the tapir for insect bites and wounds it may have received while sleeping in the jungle. After caring for the tapir, they feed it with chicha (a fermented drink made from cassava root) and chucula (a hot drink made from smashed banana and water) that my wife prepares. There are many stories about pets in the community, but this is a unique story of a wild pet that lives without fear of people and without a cage, unlike many typical pets. Here, we maintain our customs, traditions, and language in relation with nature.

Weaving chambira palm

Guima Irumenga

While it is raining at my sister Omamo’s home in the community of Guiyero, she weaves a chiagra (traditional bag) as many of the women in the community do to earn money for their families. It is a Waorani custom for these women to make chigras to sell and to carry things. The art of weaving these bags and bracelets is passed down from generation to generation. Omamo will teach her daughters to weave just as her grandmother taught her mother and as her mother taught her.

Weaving chambira palm

Guima Irumenga

While it is raining at my sister Omamo’s home in the community of Guiyero, she weaves a chiagra (traditional bag) as many of the women in the community do to earn money for their families. It is a Waorani custom for these women to make chigras to sell and to carry things. The art of weaving these bags and bracelets is passed down from generation to generation. Omamo will teach her daughters to weave just as her grandmother taught her mother and as her mother taught her.

The entrance of Yasuní: Guiyero celebrates education

Kaguime Ramon Ahua

At the end of the school year in Guiyero, the community members celebrate with a meal. The community members employed by Ecuambiente contribute to this celebration by fishing in the ponds owned by the community. Inside Yasuní, the community’s successes and challenges are leaving important footprints.

Conservation in the community of Guiyero   

Victor Winary Irumenga

At the dock on the bank of Tiputini River that runs past the community of Guiyero, Germán Ahua organizes an evening of fishing with his and other families from the community. They use harpoons and spears to catch catfish and piranha that they will prepare later for a delicious dinner, typical of the Waorani culture. The Waorani culture continues to fish between families as part of a time-honored tradition in Yasuní National Park. Despite facing constant change from outside civilization, the Waorani still use the same methods of their warrior grandfathers.

Conservation in the community of Guiyero   

Victor Winary Irumenga

At the dock on the bank of Tiputini River that runs past the community of Guiyero, Germán Ahua organizes an evening of fishing with his and other families from the community. They use harpoons and spears to catch catfish and piranha that they will prepare later for a delicious dinner, typical of the Waorani culture. The Waorani culture continues to fish between families as part of a time-honored tradition in Yasuní National Park. Despite facing constant change from outside civilization, the Waorani still use the same methods of their warrior grandfathers.

Tiputini River

Wilmer Enqueri

On Tiputini River in Yasuní, several families from the community of Guiyero fish in their canoe. At midday, it begins to rain and the families are forced to return to the community. With these images, we want to share Tiputini River with those who have not seen it before. The river is a vital part of our culture and diet; without it, we wouldn’t have the biodiversity we rely on in the area.