Dikaro Singles

©Coba Tocari En: Dawn breaks in Dikaro community at the traditional Waorani house of Orengo Tocari..
Waotededo: Orengo Tocari onko omako, ñaon waeñoga..
©Bogui Coba En: Cuyotowe is a plant considered to be the boss of the jungle cerca de Dikaro since no other plants grow nearby..
Waotededo: Koyotowe aweidi awene impa, tome ongoñomo yekene wa aweidi oyomo pedamai inanipa..
©Wine Omehuai En: A Waorani girl sits behind her school holding a baby cuchucho that her parents brought home after hunting the animal´s mother to provide food for the family in their community of Dikaro..
Waotededo: Wiñemoga okiyega, menkayonta aki onko okobotye ongongatapa koba (cuchucho) tono. Ompokongatapa coba (chuchucho) tono wempoda omede gote entepona nano eni. Mani awiniinta wempoidi amede gote waana ina oninke wiñegi ñeente enteponani ente bendonanipa nonowenani..
©Timpo Omehuai En: Kamemo Baihua is wearing ongeme (bunches of thread made of chambira palm fiber) and dicago (earrings). He is attending a meeting about the wellbeing of his community of Dikaro..
Waotededo: Gamemo baihua ongeme wenemeinga (banda crusado de Chambira) ingampa aye dikago (arete) timonkaiga. Tomenga ongogampa be tente tedeyomo wa kete kiwingimamo beye nani Dikado owoyomo..
©Gawe Enomenga En: Mincaye Orengo in his home Dikaro..
Waotededo: Mincaye Orengo tomenga oko gongente ongogampa..
©Gahue Enomenga En: Andrés Acaro, a lawyer who works for the Waorani nationality, greets Araba Omehuai, chief of Dikaro, at the beginning of a meeting in the community about legal issues related to protection of the community..
Waotededo: Abugado Andrés Acaro,waodani gameno keka toinpote tokampa Dikaro awene Arabe Omehuai inte, teke tedeke nani ña wokeñede Dikaro nani owoyomo. Tededani tapa manomai kete kinwingi ante yeweminko beye waodani inanite we gompote wiwa kekinko de ompokete ante, temonedamay aye iño inkedanimpa ante..
©Fredy Avilez En: The street lights turn on after sunset in Dikaro..
Waotededo: Okado onga pö tika ene wema bayede Dikaro ñaon wokempa..
©Mintoque Orengo En: Boyo Orengo teaches his son Paa how to kill birds with a blowgun and arrow in Dikaro..
Waotededo: Boyo Oregngo odomongampa ébano ayamo öngi ï ante nanowenga Paa ingante omena tono ömpaka..
©Mintoque Orengo En: In Dikaro, Wiña Boyotai makes a clay coil pot; at the end, she places it over the fire to harden the clay..
Waotededo: Wiña Boyotai dai kenge bekampa. Ïnke bete atye gogapamo ne täke kekampa epogame tein ingipa ante..
©Mintoque Orengo En: In Waorani communities such as Dikaro, this kind of pot is used for boiling the seeds of ungurahua palm. Smaller bowls are used to consume chicha (a traditional fermented drink made of mashed cassava root and water) or to prepare poison for arrows used in hunting..
Waotededo: Manomai ï kenge petomo godongi beye impa. Aye weda kengemo yekene, tepe biki beye wi inte nanogenani, öme enonte öngi beye impa..
©Nampa Orengo En: My son Nantowe Orengo, 5, in our home in Dikaro..
Waotededo: Boto wenga Nantowe Orengo 5 bayede okone..
©Nampa Orengo En: Oswaldo Caiga de Gabaro collects cassava root to plant in his farming plot near his community of Dikaro..
Waotededo: Oswaldo Caiga gabaro owoka manei tangampa tomenga gonea gakete ante..
©Fredy Avilez En: Toca Avilez stands with a traditional Waorani blowpipe in the community of Dikaro. Starting when they are ten years old, children learn from their parents how to use the blowpipe for hunting..
Waotededo: Toca Aviles, gongegampa waodani oena neente. Wiñenani tipenpoga wadepo bayede ñawoke eñenanipa, wempoidi bai omenanka ébano kete omede gote öngi ï ante..
©Timpo Omehuai En: Araba Omehuai, chief of Dikaro community, makes a cedar canoe for fishing and traveling down nearby rivers..
Waotededo: Araba Omehuai, nani owoyomo Dikado awene, gone gadewe wipo todempa yeyé gote dadonkete ante anobai epene woga gokete ante..
©Timpo Omehuai En: Getome Omehuai eats leg meat of a woolly monkey (gata en Wao Tededo) for dinner in his home in Dikaro..
Waotededo: Getome Omehuai “gatta” (mono) ononti kengampa tomenga oko, gawadike kengi beye..
©Bogui Coba En: Hahuane Enomenga removes mites (tawogo en Wao Tededo) from her daughter Wengai with the help of her niece Wiña Orengo in a hammock by the fire in her house in Dikaro while food is smoked over the flames (gongapamo en Wao Tededo)..
Waotededo: Hahuane Enomenga tongakampa “tawogo” (isango o Coloradillo) nanowenga wengai ingatante, nano toniñaka wenga Wiña Orengo tono be tente, okone ñöode wai wokente..
©Bogui Coba En: Hahuane Enomenga lights a fire with her children to warm thier house because of the cold rain and strong wind in Dikaro..
Waotededo: Hahuane Enomenga nani wenkabo gonga tanonanipa atokete ante tomenani okone, köne tono oboye pemente woyowote nangi yogi beye..
©Mencai Yeti En: In Dikaro community's school, students in fifth and sixth years study in their classroom..
Waotededo: Dikaro minkayota aki oko, mekayonta adani emempoke tono emempoke adoke wadepo adani akonanipa..
©Wine Omehuai En: At night, the stars shine brightly in Dikaro. In the Waorani culture, the stars explain that it will not rain. The forest is illuminated by the light from the sports court..
Waotededo: Woyowote nemoidi tadanipa. Weodani bai ante ate yekene, koone aponamai ikepa ante nemoidi apenedanipa. Peoibo owempoimaka gongame owo edonke omede weive weno ñaon ene amonipa..
©Bogui Coba En: This vine found near Dikaro looks like the profile of a baby, like an ultrasound of mother nature..
Waotededo: Mani ome ñeka, boto atabopa omede wiñenga bai ï..
©Bogui Coba En: Cuyotowe is a plant considered to be the boss of the jungle cerca de Dikaro since no other plants grow nearby..
Waotededo: Koyotowe aweidi awene impa, tome ongoñomo yekene wa aweidi oyomo pedamai inanipa..
©Togoro Nampahue En: A detail of a butterfly wing (timare in Wao Tededo) in Dikaro..
Waotededo: “Timade” (mariposa) öma impa ante..
©Bogui Coba En: Menitame (this species of flower in Wao Tededo) provides nutrients for hummingbirds that come to feed near Dikaro..
Waotededo: Menitame (omeñeka nangi ongai eña emowo) mingoidi bedote kewe..
©Eugenio Boya En: Alex Biye cries after breaking his arm while playing in the park in Dikaro..
Waotededo: Alex Biye wkampa tomenga onome ak tobemente nani owempokiñomo omkoñede..
©Pegonca Coba En: Owi (greater ani) waits to fly after the morning rain in Dikaro..
Waotededo: Owi (garapatero) wanonkongampa gokete ante baane cöne nano apono ä bepeinga beye..
©Pegonca Coba En: Gapatai (buzzard) drying its wings to fly after the morning rain in Dikaro..
Waotededo: Gapatai (gallinazo) Öma apenkongampa amimente gokete ante baane cöne nano apono ä bepeni beye..
©Mima Omehuai En: Keme, Cope, Enke Avilez rest with full bellies in hammocks after eating lunch in their home in Dikaro. Behind them, there are still some banans sitting in a basket..
Waotededo: Keme, Cope, Enke Avilez tekebeka kengi kente gemananipa ñööde tomenani oko. Aye ongompa peene onoñabepo ino otode..
©Karewa Tocari En: Students return home after school in the community of Dikaro..
Waotededo: Minkayonta adani ïke ate wente okone ponanipa..
©Karewa Tocari En: A rainbow (daime in Wao Tededo) ends in Dikaro community..
Waotededo: Adoke “Daeme” (un arco狭獩
楄慫潲渠湡⁩睯祯浯搠⁥慢慰䔮 湕愠捲物獩⠠慤浩⁥湥圠潡吠摥摥⥯.
©Nemo Caiga En: A bee drinks water from a flower after the rain near the community of Dikaro. People there can observe nature well because they live in the jungle..
Waotededo: Gewañeta epe bedecompa cöne aponte woye weneyede Dikaro nani owoyomo obo. Wodani wa poni ate nangi todanipa tomiñomo omede kewente beye..
©Karewa Tocari En: A rainbow (daime in Wao Tededo) ends in Dikaro community..
Waotededo: Adoke “Daeme” (un arcoíris) Dikaro nani owoyomo pö de bapa.
©Iteca Tega En: This spiny palm, called datamoe in Wao Tededo, is located on the way to the river in Dikaro..
Waotededo: Adoke omawe emompa datamoe, Da nangi monge, taado unonga eno ongo..
©Karina Boya En: Gata (woolly monkey) sits in the house as a pet in Dikaro..
Waotededo: Bedoinga “gata”, okone..
©Karina Boya En: Meñewa Boya fixes his axe to be able to cut trees on his farm near Dikaro..
Waotededo: Meñewa Boya tomenga awenka wa badonkongampa kewene awe gikete ante..
©Timpo Omehuai En: A few women in Dikaro skin a titi monkey (iwa en Wao Tededo) that the men in their families recently hunted..
Waotededo: Pankadania okiyenani enenanipa “Iwa” (mono titi o coto) hongiñenani önte enteponani ate aye..
©Wine Omehuai En: After their game, indoor soccer players drink traditional chicha (a fermented combination of mashed cassava root and water) to refuel as is tradition in the community. Teenagers and adults alike play the championship between teams of community Dicaro and other communities, such as Guiyero and Timpoka. This championship is held every year as from April to August, and the winner receives a monetary prize..
Waotededo: Ïnke ompodinke kei tepe bedanipa peibo owempodani wapo ponenkete ante wadepodani bai, nani owoyomo.Edenenani ompokonanipa gananke nani ompoyomo, dikado owempodani tono wayomo ponani, Guiyero aye Timpoka. Mani ompote ganangi yekene kedanipa, wepo bayo wedepo bayo Abril ñawoke go agosto ganka Ganante engi yekene tokade impa..
©Wine Omehuai En: Children play on the sidelines of the muddy soccer field during a championship game in Dikaro. Soccer is important for the Waorani communities nearby Dikaro to spend time together in friendly competition..
Waotededo: Dikaro Wiñenani owempodanipa eñepoipeno, ñene peibo ompoimanka yewede, ompote ganangi beye nani ompoyede. Eñepoipe nangi ongopa koone aponte veye, inke, wiñenani yekene wedami inanipa eñepoipe naenenani inanipa. Waemo ki impa ompote ganangi wayomo wayomo owodani beye, Dikaro godogame yeña be tente wadete ompokete ante..

Dikaro Stories

A traditional day in the Waorani culture with the fisherman Nongue

Bogui Coba

The Waorani have the knowledge to use natural resources to provide for their necessities and they also use natural resources when hosting a traditional celebration. Nongue starts his day on the Kawimeno (Yasuní) River fishing with a fishhook in a canoe with cedar oars made my hand. He catches a type of catfish that he will eat with cassava root and green banana. Later, Nongue accompanies Diyinca to hunt with a blowpipe and arrows made from a specific type of palm tree. The tips of the arrows have been coated with venom. They hunt squirrel and spider monkey. Then they bring the animals home so that my mother, Nementoke Wareca, can remove the fur and smoke the meat while her grandchildren learn this tradition from watching her. In the afternoon of the same day, Gome Enomenga works in his traditional house cutting a type of hollow cane plant to make a musical instrument to be used for a celebration that night. During the celebration, the people drink chicha (traditional drink), dance, sing and play the musical instrument made from the hollow cane plant that plays like a flute.

Festival of Peach Palm fruit chicha

Coba Tocari

The people from the community of Dikaro are traveling to the community of Yarentaro for a celebration of Chontaduro chicha, a traditional drink made from mashed Peach Palm fruit mixed with water. With my story, I want to illustrate how the people from Dikaro travel to dance, sing and drink chicha in a typical celebration of Peach Palm fruit. This type of celebration is unique to the Waorani people, which is why it is important to share it with people who do not yet know the Waorani culture.

 

Festival of Peach Palm fruit chicha

Coba Tocari

The people from the community of Dikaro are traveling to the community of Yarentaro for a celebration of Chontaduro chicha, a traditional drink made from mashed Peach Palm fruit mixed with water. With my story, I want to illustrate how the people from Dikaro travel to dance, sing and drink chicha in a typical celebration of Peach Palm fruit. This type of celebration is unique to the Waorani people, which is why it is important to share it with people who do not yet know the Waorani culture.

 

From sunrise to sunset

Guicawe Ciaga

I want to show how one day passes in the community of Dikaro in Yasuní and the jungle around the community. There is a lot of mist in the early morning and sometimes rain. Later, it can turn very sunny. In the afternoon, sometimes we travel to another community (Yarentaro) by bus. When we arrive, streetlights illuminate the roads, just as they do in Dikaro.

 

A dream for the future

Karewa Tocari

My story is about the work of the students of UEDO Dikaro High School. I want to show how the students work together on their reforestation project. The boys make a roof for the greenhouse to protect the young trees using natural resources collected from the jungle nearby. The girls prepare bags of earth for planting seeds and cultivating more plants. This project was started after many trees were cut down in the region by oil companies and by Waorani community members to make farming plots.

 

A dream for the future

Karewa Tocari

My story is about the work of the students of UEDO Dikaro High School. I want to show how the students work together on their reforestation project. The boys make a roof for the greenhouse to protect the young trees using natural resources collected from the jungle nearby. The girls prepare bags of earth for planting seeds and cultivating more plants. This project was started after many trees were cut down in the region by oil companies and by Waorani community members to make farming plots.

 

My grandmother’s life

Karina Boya

My grandmother lives traditionally in the Waorani culture. She goes into the jungle to collect Ungurahua palm seeds that Waorani boil, peel and mix with chicha (a traditional drink) made from cassava root. Also, my grandmother gathers Chambira palm leaves to make chigras (woven bags), hammocks, bracelets and other traditional crafts. I want to show how my grandmother lives so people can see how happy life is in the Waorani community of Dikaro and the plentiful resources the jungle provides.

 

Living harmoniously in Waorani territory

Timpo Omehuai

People from the three provinces of Pastaza, Napo and Orellana held a meeting in Dikaro to discuss the future of the Waorani territory and to create an official order to protect the ancestral laws of the Waorani people. The lawyers who work for the Waorani nation explained how to simultaneously maintain the ancestral laws and the current official laws in order to protect the territory and the people. Many of the attendees present at the meeting were dressed in traditional Waorani vestment, including crowns made from palm tree leaves, and had painted their faces with achiote, a seed of a small tree native to the area. The meeting started in the morning and lasted all day until five in the afternoon. At the end, the women danced to celebrate a successful meeting. Yeti, a member of the community, spoke with the chief, Araba Omehuai, to clarify how the new official order will work so that everyone can live in peace and liberty.

 

Living harmoniously in Waorani territory

Timpo Omehuai

People from the three provinces of Pastaza, Napo and Orellana held a meeting in Dikaro to discuss the future of the Waorani territory and to create an official order to protect the ancestral laws of the Waorani people. The lawyers who work for the Waorani nation explained how to simultaneously maintain the ancestral laws and the current official laws in order to protect the territory and the people. Many of the attendees present at the meeting were dressed in traditional Waorani vestment, including crowns made from palm tree leaves, and had painted their faces with achiote, a seed of a small tree native to the area. The meeting started in the morning and lasted all day until five in the afternoon. At the end, the women danced to celebrate a successful meeting. Yeti, a member of the community, spoke with the chief, Araba Omehuai, to clarify how the new official order will work so that everyone can live in peace and liberty.

 

Traveling by bus

Wine Omehuai

The Waorani people from Dikaro go to the fair each Saturday to buy supplies that they cannot hunt nor grow nor buy because there are no supermarkets nearby. Community members have to wake up at three in the morning to travel by bus three hours to arrive in Pompeya South. Then they cross the river to get to the fair in Pompeya North to eat breakfast and buy food such as tomatoes, meat, sugar, coffee, oil and salt. Also, they buy other necessities like clothes, shoes, sport shoes, pants and tanks of cooking gas. When they finish buying supplies, they cross the Napo River again to Pompeya South. From Pompeya South, they take a bus to return to the community of Dikaro in the afternoon.